The relationship or balance
between id, ego, and superego and the relationship or balance between the
conscious mind, the unconscious mind, and the preconscious mind creates for the
individual a psychological harmony by which one knows and controls their
behavior in response to any given stimuli. That is, psychological health allows
for one to not only possess a healthy internal relationship, but also allows
for one to develop healthy relationships with the world and especially the
people around oneself. The relationship between the id, the ego and the
superego and the relationship between the conscious, the unconscious, and the
preconscious, itself, seem to suggest that relationship is at the heart of the
Authentic Self. Freudian psychology, therefore, is not simply determining who
the authentic psychological self is in respect to memory and stimulus, but also
preparing one to develop authentic and enduring relationships with the world
around oneself. Ultimately, and my students reflect on this concept, Freud
helps the patient to know the relationships within their psyche, not just for
themselves, but so they can enter into longer more enduring relationships with
“the Other”. This is where Freud starts to look more Sacramental.
In terms of anagogical
language, one may ask: “to what is Freudian psychology pointing?” If the
end-goal is not mental health in and of itself…if the end goal is societal or
inter-relational health, then what does that say beyond what is observable in
the context of psychoanalysis? Further, if this discussion of psychology
suggests that the Authentic Self is somehow connected to more than simply a
relationship within oneself (to be at peace with oneself), then what role does
relationship with others have to do with the Authentic Self? Perhaps sociology
can add to an understanding of relationship and its role in determining the Authentic
Self.
To summarize this simply
for my students, Sacramentality looks at psychology as a material sign of a
deeper Truth of who we are. If we are made in the image and likeness of God and
if God is characterized, in part, by relationship, then any relationship we
experience in the material world, in the Pit, could be considered a sign
pointing to a deeper relationship to which we are called. Some of my students
get this immediately. The discussions on Sociology and Philosophy show how this
concept is not limited to just psychology.
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