Sigmund Freud’s terminology
of the id, the ego, and the superego describes various parts of the human mind,
each responsible for specific behavior. The Id is the primitive or instinctive
component of the personality. It is responsible for any primal want or desire.
The id functions without the rational or conscious mind. The ego is a part of
the id that mediates the primal desires of the id with the realities of the
external world. That is, if there are desires that are outside the realms of
reality or societal norms, the go places a sense of control on those desires.
The superego is the part of the personality that incorporates the social
standards or morals and thereby prevents the id from disassociating the
individual from the society within which they live. For Freud, the healthy
person balances the id, the ego, and the superego in such a way that the
desires of the id are not repressed within the context of the superego’s
morals. The relationship between the individual’s id, ego, and superego is what
psychoanalysis attempts to view. It is still early when I am teaching this to
students, but I often will ask: “How can we interpret id, ego, and superego
Sacramentally?” Occasionally I will have a student respond, “According to
Freud, human consciousness depends on the relationship between id, ego, and
superego. Maybe the fact that mental health relies on this relationship can
connect to the ideas that we rely on relationship to be our Authentic Self”.
That’s pretty good. I don’t want to go too deep into it yet, but they are on
the right track. My students are beginning to develop a sort of Sacramental
Vision, viewing material Truths like the id, ego, and superego as potential
signs pointing to more objective or transcendent Truths. Maybe even more
importantly, they are allowing the material Truths which they can understand to
be in dialogue with more transcendent Truths which are beyond human
comprehension. Freud offers more regarding the conscious, unconscious, and preconscious
mind.
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