Christian Theology is heavily rooted in Sacred Scripture and
Sacred Tradition. To be clear, Catholic Scriptural Scholarship is not simply
reading and believing what is written in the Bible. Catholic Scriptural
Scholarship involves a much more nuanced understanding of the literary
traditions which form the scriptures. Indeed, Catholic theology does claim
Sacred Scripture to proclaim Truth, but this sense of Truth differs from
perhaps what one refers to as fundamentalist reading of Scripture, which claims
that what is written in Scripture is “fact” and Truth. Catholic scholarship
tends to not assume all things in the Bible to be historical or empirical fact.
Catholic Scriptural Scholarship looks at Sacred Scripture as possessing
Narrative Truths, Analogical Truths, and Anagogical Truths. This can be thought
of in terms of literary studies, that is, in terms of a regular story one might
read. As one reads a story, the text can be read on a literal or a narrative
level. The story has certain details that are true in context of the story
itself. For example, in the Genesis Creation Story, if one reads it literally
or narratively, there are characters, a setting, a conflict, dialogue, and a
resolution. These are the literal facts of the story, and, as such, one can say
these details are Narratively True, the same way the literal details of a story
(fiction or non-fiction) are True in the margins of the text. These details,
because they can be written and read by the human intellect, remain, in
essence, materialist in their epistemological Truth. The details in Sacred
Scripture, therefore, are essential in that they suggest or point to deeper
Truths. The concept of Narrative Truth reveals to the scholar that the
materialist details of the world are more than just accident in that they
contain in them hints or signs of more complex and ever objective Truths. My
students should remember this lesson from when we first talked about Genesis.
Within the context of the
human intellect, Sacred Scripture also reveals to the reader analogical Truths.
That is, the narrative Truths of Sacred Scripture can be interpreted, within
the capacity of the human intellect, to mean something deeper that is not
expressly mentioned in the text, itself. For example, the narrative details of
the Genesis story tell the reader that God creates humanity, invites humanity
into communion with Him, sets expectations for that community, punishes
humanity for not meeting those expectations, and continues to Love humanity
despite the transgression of those expectations. These narrative Truths can be
considered analogically as guidelines for familial and social structures.
Though it is not expressly indicated in Genesis, an analogical reading of the
text reveals a primer for social contract and a just society. This
interpretation, among many others, is apparent when one reads Sacred Scripture
analogically. Because analogical Truth can be comprehended by human intellect,
it remains a material Truth. My students usually get this. If they had a good
poetry teacher at any point in their life or if they ever read the lyrics to
most any popular song, they get the idea of metaphor or analogy. It’s the next
level of reading, the anagogical level, that is harder to understand.
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