It is important in Catholic
theology and Scriptural Study to read Sacred Scripture narratively and
analogically as these are ways we can comprehend Scripture, to an extent.
Again, referring to the potential of material epistemology to know Truth and to
point to deeper Truth, understanding the narrative and analogical Truths is
essential in that they suggest deeper Truths. The term used to refer to Truths
that are more Transcendent and therefore beyond human comprehension is
anagogical Truth. While anagogical Truth cannot be directly observed or
comprehended, by observing narrative and analogical Truths and by noting trends
or themes that exist on both the narrative and analogical level, one can
surmise Truths that exist on a Transcendent level. In this way, Catholic
theology understands Sacred Scripture to present narrative and analogical
Truths in terms of material epistemology as a means for pointing the human
intellect toward transcendent Truths. These transcendent Truths, beyond
observable knowledge, can only be fully comprehended by phronesis or an
encounter, in this case, with the God presented in Sacred Scripture.
In considering the
materialist world and material epistemology, the observable world presents
narrative and analogical Truths. It is by these Truths that one can be directed
toward greater Truths which can only be comprehended by an acquiescent
encounter with the divine. “Remember when we talked about psychology and
sociology and philosophy and how they all seem to suggest the importance of relationship?”
I ask my students sarcastically. We have been studying this stuff for several
days. “We saw through those material or episteme-driven sciences the theme or
idea of relationship as being important. We do not know exactly how important
or how it looks outside of the Pit, but we can tell that it is important. This
is an anagogical Truth: humans are meant to be in relationship with each
other”.
The concept that one can
begin to encounter God through the material world, and by that encounter begin
to know the Truth of One’s Authentic self, is called Sacramentality. If
creation is the result of an over-surplus of divine Love expressed between the
persons of the Trinity, then it is within the boundaries of creation that one
can encounter the Truth that is the source of that Creation. Sacramentality is,
essentially, observing the created worlds’ narrative and analogical Truths with
a lens that looks toward anagogical Truth. With this lens, the created world
remains essential in the pursuit of one’s Authentic Self in as much as one
continues to look beyond the limitations of human intellect in the pursuit of
Truth.
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