For Aristotle, the defining
characteristic of the human being is the rational mind. The same is True for
Catholic theology. Most of my students have figured out by now that I am not
the kind of theology teacher who is concerned with how God makes them “feel”. I
am not really into a pathos kind of rhetoric in my classroom regarding
Faith. This surprises a lot of my students. They are used to other teachers who
have simply wanted them to Love Jesus the way they Love Jesus! Some previous
teachers want their students to experience Jesus the same way they experience
Jesus! I have a bit more of a logos
driven rhetoric in my class. That is, we are defined by the ability to
rationally and logically decide to act in accordance with a purpose. The
ultimate purpose of life for Aristotle is eudaimonia. Rationality is the
first step in the process of achieving this enduring happiness. This human
flourishing. The same will be True for Beatific Vision. Aristotle claims that
the rational mind possesses the ability to use prudence as a guide for all
actions. Prudence refers to the virtue that allows us to consider the
repercussions or effects of current actions on future states. The rational mind
using prudence, therefore, allows humans to see in multiple dimensions, the
present and the future, using given data. Prudence, then, can be thought of as
some sort of connection with eternal Truth of the Authentic Self. The
combination of the rational mind and prudence is essential as a fundamental
element of the pursuit of eudaimonia and Beatific Vision. Already, at
this point of this discussion of Aristotle, students are more engaged and more
welcoming to new ideas. Most have never approached theology from a rational
perspective.
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